Night of One Suro

A similar prohibition on the night of first Suro is not being allowed to move houses. The negative consequences of violating the prohibition on moving houses is the same as the consequences of building a house on the night of one Suro. People call it taboo and

There are various dates in the month of Muharram that are encouraged for practicing voluntary fasting with numerous virtues. So, is it permissible to practice voluntary fasting on the 1st of Muhar

n According to a hadith narrated by Hakim and If you loved this short article and you would such as to get even more facts concerning Islamic sect relations (www.almoshaiqeh.com) kindly see our web site. Thabrani, Rasulullah SAW said, “O son of Adam, never be lazy in doing four units at the beginning of the day (Dhuha prayer), certainly I will fulfill your needs at the end of the day

Procedure

Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)

Before doing this sunnah worship, Muslims can first understand the procedure for Dhuha prayer. The procedure is as follow

n After the first rakaat is completed, the second unit is done in the same way as above. Then perform the final tasyahhud. After completing, say the salam twice. The subsequent units are performed the same as the example abov

lar celebrations.

Why does this prohibition on the night of one Suro exist? In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of one Suro is a holy night and its m

ached its zenith.

The time for Dhuha prayer if adjusted to the time in Indonesia is around 08:00 to 11:00. However, it is better if it is done after the sun is scorching. This is based on the hadith from Zai

Prayer Recitation

Illustration of Praying Credit: freepik.com

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك

Muslims perform Tahajud prayer during the Night of Lailatul Qadar at Naif Mosque, Dubai (5/5/2021). 10 days before the end of Ramadan, Muslims undertake Itikaf to attain the night of glory (Lailatul Qadar) by reciting the Quran, doing Tahajud Prayer an

n Allaahumma in kaana rizqii fis-samaa’i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu’assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba’iidan fa qarribhu bi haqqi duhaa’ika wa bahaa’ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita ‘ibaadakash-shalihii

sr is as follows,

The first is to recite the intention for jamak taqdim Dhuhr and Asr prayer (done at Dhuhr time). Reciting the intention for jamak taqdim prayer in the first prayer is very important, as this is one of the conditions for jamak taqdim prayer. The recitation of the intention for jamak taqdim Dh

al fasting month.

“The most excellent prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar

ond prayer first.

In other words, the method of combining Dhuhr prayer at Asr time can be done by performing Asr prayer first, or Dhuhr prayer first. This is based on the opinion of Ibnu Qisam Al-Ghazi

wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

its own virtues.

“It’s possible that the Prophet saw was only made aware about the virtue of Muharram exceeding Shaban in the final periods of his life, or maybe the Prophet saw already knew about it but was unable to multiply fasting in the month of Muharram due to various obstacles, such as illness, travel, and the lik

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك