it was explained.

In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of 1 Suro is a holy night and its month is full of blessings. On the night of 1 Suro, some Javanese Muslims believe that getting closer to God can be done by cleansing oneself and fight

ry fasting month.

“The most meritorious prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar

becoming sacred.

The practice or commemoration of the night of 1 Suro occurs exactly at 24.00 during the change of the Javanese year. This takes place simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam

There are several dates in the month of Muharram that are advised for practicing voluntary fasting with various virtues. So, is it permissible to observe voluntary fasting on the 1st of Muhar

Night of One Suro

A similar prohibition on the night of one Suro is not being allowed to move houses. The negative consequences of violating the prohibition on moving houses is the same as the consequences of building a house on the night of first Suro. Society call it taboo an

Flower Offerings

Setaman flower offerings are a practice on the night of 1 Suro. This is done by providing setaman flower offerings in a container filled with clear water, placed in the house. This ritual is full of meanings symbolized in various things that are included. Red roses, white roses,

One of the sunnah devotions that can be done daily is the Dhuha prayer. Citing the NU Online website, the time for Dhuha prayer is from when the sun ascends to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

The night of one Suro is a moment when Javanese society conduct various spiritual and religious activities. The Solo Culture and Tourism Office portrays the night of first Suro as the perfect night for reflectio

Palace servants carry heirlooms while taking part in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession is held to commemorate the change of the Islamic New Year, which in the Javanese calendar is called one Suro. (me

l cause disaster.

In the book titled Panduan Syahadat (2015) by Taufiqurrohman, the prohibition on the night of first Suro regarding holding wedding celebrations is considered to bring misfortune to the bride and groom and all individu

fying Pilgrimages

Intensifying pilgrimages is a practice on the night of 1 Suro. Like Javanese people who intensify pilgrimages to the graves of their respective ancestors, or the graves of ancestors who have serve

e preceding year.

“The fast of Arafah erases the sins of the preceding year and the coming year.” He was also asked about the virtue of the Ashura fast? He replied, “The Ashura fast erases the sins of the preceding y

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, In case you liked this information along with you would like to be given details about Early Muslim rulers kindly stop by our own web-page. wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

e recitation:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

gen and Wonogiri.

Meanwhile, at the Ngayogyakarta Hadiningrat Palace, the commemoration of the night of 1 Suro is carried out by parading heirlooms around the palace fortress, followed by thousands of residents from Yogyakarta and its surroundings. During the mubeng beteng ritual, it is not allowed to speak, as if one is meditating. This is known as the

كَرِيْمُ

Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’