One fitting way to respond to expressions and prayers for healing from others is by saying “Aamiin Yaa Rabbal Alamin.” This is an expression that means “Answer our prayers, O Lord of the worlds.” In this way, you are affirming the prayer that has been sent by that person and hoping that their prayer will be fulfilled by Alla

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun has risen high until just before it is directly overhead. As long as the sun is not directly above one’s head, it is still wit

One of the sunnah devotions that can be carried out daily is the Dhuha prayer. Referencing the NU Online website, the time for Dhuha prayer is from when the sun ascends to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

fying Pilgrimages

Intensifying pilgrimages is a practice on the night of 1 Suro. Like Javanese people who intensify pilgrimages to the graves of their respective ancestors, or the graves of ancestors who have serve

La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of remembrance and supplication that was read by Prophet Yunus. He was a prophet from the Abrahamic religion known for reciting the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to ask for help from Allah SWT (his Lord) to remove

For example, when someone hears that their friend’s wife is sick, because they are separated by distance, that person sends a prayer from afar by saying “Syafahallah” through their sibling. In other words, the word “Syafahallah” is used as a way to pray for the recovery of someone who is sick, but not spoken directly to the sick person, rather through an intermediary, such as a sibling or another person who can relay it to the person who is

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

r, or vice versa.

Jamak is one form of rukhsah or concession in performing an act of worship in Islam. For example, when we begin a train journey before Dhuhr, and only reach our destination after Asr, we are allowed to do

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

becoming sacred.

The practice or commemoration of the night of 1 Suro occurs exactly at 24.00 during the change of the Javanese year. This is conducted simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam

shonorable state.

Even so, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the implication is that which means a good end. Not any other meaning. Naturally, what is appreciated is the good intention you want to express. The meaning of khusnul khotimah is surely conveyed with good intentions. Nevertheless, it would be better if you use the correct word because you now know, not khusnul khotimah but husnul khotim

For example, if someone is working out of town and hears that their father has fallen ill, they can use the word “syafahullah” through their mother or another intermediary as a prayer or hope to Allah for their father’s rec

of what you do.”

The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is To begin with, preserving faith and righteousness consistently to Allah SWT. Next, making efforts sincerely to enhance outwardly and internally. Then, Constantly supplicating to Allah to be taken in a state of faith. Lastly, constantly mentioning

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